Come to the Feast

By Sharron R. Blezard, October 7, 2014

Lectionary Reflection, Eighteenth Sunday after Pentecost, Year A

October 12, 2014

On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear. Isaiah 25:6

You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Psalm 23:5

Then [the king] said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Matthew 22:8-9

I’m a Lutheran pastor, and one of the things that’s both a reality and a source of not-so-subtle humor is our tradition’s proclivity toward potlucks and feeding people. Don’t know what to say when someone’s grieving? Bring food. Want to help out first-time parents? Bring food. Want to welcome the new neighbors? Bring food. What to do when someone is ill? Bring food. Want to get people to church on a given Sunday? Plan a potluck, and bring food (preferably carbs or chocolate). Of course, for Lutherans, a lot of the humor revolves around distinctions of the color and additives to jello salad, but most faith traditions will speak earnestly of the importance of food and feeding in their ministries.

There’s more to the centrality of food in the church than just jello and homemade mac and cheese. We serve a God of abundance, a God who regularly provides sustenance—from food for the first humans, to manna in the wilderness, to finest wine at a wedding feast, and finally to God’s own self in the Eucharistic meal. Throughout time, throughout the narrative of 5437049802_7e4def8a62_zScripture, God just keeps on giving and feeding and loving. Sure, there’s plenty of occasions where God appears to be more than a little miffed (yes, striking people down or ordering a slaughter is a tough image of God to reconcile with the grace, mercy, and love we associate with Jesus), but nonetheless, the overarching message for this week is that God provides.

In fact, the God in this week’s lessons calls to mind a Southern auntie who keeps on heaping your plate with good things, cajoling you into one slice of garden fresh tomato or another helping of strawberry shortcake. The abundance can be overwhelming, yet the last thing you want to do is offend a Southern cook. It does not go well with one’s soul to refuse food.

But the gospel lesson for today illustrates that we do refuse God’s hospitality, or we seek it on our own terms when we want it. Worse yet, our choices and actions often serve to deny others a place at the table and their portion of God’s abundance. In the khrawlings ccUnited States, for example, nearly 50 million people are at risk for food insecurity and more than 45 million people live below the poverty line.*

How does this connect with three lessons about God’s abundance and provision this week? That’s a really good question for those of us who preach and teach. Evidence of God’s abundance is all around us, and yet many of us—and a lot of our congregations—live out of sense of scarcity, fearing that there will not be enough for us, much less for anyone else. Our challenge, this week and every week really, is to help people live into the reality of God’s provision, care, and abundance. In bread and wine, in word and deed, we are fed richly. There is more than enough for all and an open invitation to come to God’s table. May we never ignore the invitation and share the good news of the feast that never ends.

In Worship

For what do you hunger? Some may hunger for food. Others may hunger for community. Still others may hunger for acceptance. Regardless of the hungers we bring to the table, God is able to provide, to fill, and to satisfy our needs. The key to coming to God’s table of blessing is to leave our own notions, preconceived ideas, and expectations at the door. Invite people to imagine what a world where all hungers are satisfied by God would look like. What would it take to make sure that all people had enough and that the doors to your community are open to all? Do you already have a feeding program? If so, are the people who come to be fed also fully included in worship and present at the Lord’s Supper? If not, why not? Who is missing at God’s hungry feast?

With Youth

Keep on Keepin’ On: This week’s epistle lesson is reminds us to keep on doing what we have learned and received and heard and seen–in Paul, in Jesus, and through the faithful witness of teachers and leaders and other caring Christians. Being a Christian is not always a cakewalk, and in this lesson Paul instructs the two women Euodia and Syntyche to quit fussing and get back to the work of discipleship. It’s easy to become sidetracked and to forget what’s really important in life. Paul offers some good tips for how to stay on track. Invite the youth to explore how these things–rejoicing, avoiding worry, being gentle, praying, pursuing truth, justice, and honor, and all manner of good–help keep us on track and filled with God’s peace. It’s not easy, but by the grace of God and with the help of the Spirit it is possible.

With Children

The real “happy” meal. Most children will be familiar with “happy meals” from McDonalds. You get a kid’s meal and a prize. Ask the children how long it would take after eating a happy meal to get hungry again. Honor all answers. Tell them when we come to the communion table we are celebrating the real “happy meal”–the meal that lasts and lasts and keeps us energized and ready to serve God. How can a little piece of bread and a sip of wine or juice do that? The meal satisfies because it is God’s holy meal and because God keeps on giving. God’s meal feeds our mind, our body, and our spirit. What’s the prize? Life everlasting. Sure beats a plastic toy! Close with a short prayer. If you want to give children a small “prize” for their eternally happy meal, consider a small pocket cross.

*Check out this handy guide detailing the facts and figures about hunger and poverty, brought to you by Bread for the World:

Photos:, cookbookman17, and khrawlings, Creative Commons. Thanks!


About the Author

The Rev. Sharron Riessinger Blezard is an ELCA pastor currently rostered in the Lower Susquehanna Synod. She came to ordained ministry after teaching secondary and college English, working in non-profit management and public relations, and moonlighting as a freelance writer. See more posts by .

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